Most, if not all, of our readership knows about the intentional destruction of ancient artifacts, buildings, mosques, shrines, and the contents of Mosul museum contents by the so-called Islamic State of Iraq and Syria (ISIS). The Governorate of Mosul in Iraq is the site of several ancient Assyrian cities (Nimrud, Kouyunjik, and Dur-Sharrukin), in addition to Hatra. The 3,000 year old ancient city of Kalhu (modern-day Nimrud; Biblical Calah) received the bulk of the blow, and a propaganda video issued by ISIS in April 2015 showed the dramatic and shocking explosion of the northwest palace of the Assyrian king Ashurnasirpal II. The in situ artifacts of Nimrud were composed of palace wall reliefs, mainly from the northwest palace of Ashurnasirpal II,and few lamassu, which are mythical human-headed and winged bulls or lions. Thanks to the great work and excavations conducted by archaeologists from many parts of the world, in addition to Iraqis, artifacts from the Assyrian city of Nimrud are now displayed to the public in many museums and private collections all around the globe.
I was attending a neurology event in Erbil (the ancient city of Arbela also known as Hawler in Kurdish), which is the capital city of Iraqi Kurdistan. The last time I had visited the Erbil Civilization Museum (Kurdish: موزه خانه ي شاره ستاني هه ولير ; Arabic: متحف أربيل الحضاري) was in September 2014. In comparison to the Sulaymaniyah Museum (the other archaeological museum in Iraqi Kurdistan), this museum is much smaller in terms of size and number of displayed antiquities. However, it has a considerable collection of interesting artifacts to view. The following is a tour of some of the museum’s highlights, which are little-known outside of Iraq.
In 1821 ten paintings were purchased from Mr. Henry Salt (1780-1827) and arrived at the British Museum. The eleventh painting was acquired in 1823. Each painting appeared to have been mounted with a slightly different support material. Finger marks and hand prints on the backs of many of the paintings suggest that the paintings were laid face down onto a surface and that a thickened slurry-mix of plaster was applied to the back of the mud straw. All these paintings have undergone extensive conservation. In 1835, the paintings were put on display to the public within the “Egyptian Saloon” (now the Egyptian Sculpture Gallery) at the British Museum. They were then given the inventory display numbers (nos. 169-70, 171-81). However, at the beginning of the 20th century they were given their current inventory numbers of EA37976-86. There is little indication that they originally came from the same tomb-chapel.
On a recent trip to southern Spain, I travelled along the Roman Baetica Route and visited many of the archaeological sites and museums that Andalusia has to offer. Among the plethora of ancient treasures to be found in the region, I was particularly impressed by the incredible mosaics I came across. This installment of the series will focus on Carmona and Éjica. The Roman Baetica Route is an ancient Roman road that passes through fourteen cities of the provinces of Seville, Cadiz, and Córdoba, which correspond to modern-day Andalusia. It runs through the most southern part of the Roman province of Hispania and includes territories also crossed by the Via Augusta. The route connected Hispalis (Seville) with Corduba (Córdoba) and Gades (Cádiz). The word Baetica comes from Baetis, the ancient name for the river Guadalquivir.
I was attending an event at the Royal College of Physicians of London in early March 2016, and I had a plenty of time to spare. One of my targets was, of course, the British Museum. Two years ago, Jan van der Crabben (founder and CEO of the Ancient History Encyclopedia) asked me to draft a blog article about the Black Obelisk of Shalmaneser III, but I lacked detailed and high-quality images of all aspects of the obelisk. Nowadays, I’m equipped with a Nikon D750 full-frame camera and incredible lenses. So let’s spend some time looking at the obelisk and enjoy its wonderful artistic scenes. The obelisk lies at the heart of Room 6 of the Ground Floor. The overall surrounding lighting is unfortunately scarce, but who cares, my camera can overcome this very easily! Remember, no “flash” photography is allowed.
Leiden, Netherlands is not exactly the first place that comes into mind when you think about ancient history. Even if you are in the city, you would most likely walk past the Rijksmuseum van Oudheden (National Museum of Antiquities) without noticing it. Hidden in an unremarkable building in the historic city center, it’s nothing like entering the magnificent building of the Louvre or the British Museum. Yet, judging the book by its cover would be a huge mistake. Once inside, right in the middle of the entrance hall, you are greeted with an actual Egyptian temple, built c. 2000 years ago, originally dedicated to Isis and later used as a Christian church, transported to the museum stone by stone from Taffeh, Egypt.
Roman glassware includes some of the finest pieces of art ever produced in antiquity and the very best were valued higher than wares made with precious metals. However, plain glass vessels such as cups, bowls, plates, and bottles were also used as everyday containers, in particular, for storing and serving food, drinks, and perfumes. The Romans also used glass for its decorative qualities and could be incorporated in mosaics and decorative panels in both walls and furniture. The material was also used for windows, to create jewellery, mirrors, game pieces, magnifying glasses, sculpture and, in the form of powder, even as a medicine and toothpaste. The sheer quantity of Roman glass would not be matched until the boom in Venetian glass in the 15th century CE. Below are some examples from the collection in the Archaeological Museum of the Museo Civico in Pavia, Italy. All images copyright of Mark Cartwright. These cups, bottles, and perfume containers all date to the 1st and 2nd century CE. Cups