The moment I sunk into the warm mismatched chairs at The Haunch of Venison, I knew that Salisbury was a special place. Sitting down for a hearty meal of soup, bread, and beer in a city so old makes modern problems seem trivial. My thoughts were not on myself, but rather on who was there before me. Did a 14th-century traveller once warm himself by the same fire? Who knows, but my imagination was ignited. Welcome to a tour of the quintessentially English city of Salisbury.
When I heard the British Museum’s exhibition A History of the World in 100 Objects was coming to Canberra, Australia I could not stop smiling. Since its arrival, I have visited three times and plan more visits in the near future. In this post, I’m going to take you on a short tour of the exhibition, showing off my favourite objects.
I organised a small banquet at home on the occasion of the Saturnalia festival. I absolutely love ancient Roman food and for this banquet I tried a few more ancient recipes. Once again, everything was delicious!
Happy Saturnalia to all! December 17, marks the beginning of the Saturnalia, a festival held in honour of Saturn that lasted for between 3 and 7 days. It was celebrated in Rome for the first time in 497 BC when the Temple of Saturn in the Roman Forum was dedicated. The poet Catullus called it “the best of days” – Saturnalibus, optimo dierum!. The holiday began with a sacrifice at the Temple of Saturn. After the rituals, the celebrants shouted ‘Io, Saturnalia’ (Macrobius I.10.18). It was followed by several days of feasting and fun. “It is now the month of December, when the greatest part of the city is in a bustle. Loose reins are given to public dissipation; everywhere you may hear the sound of great preparations, as if there were some real difference between the days devoted to Saturn and those for transacting business. … Were you here, I would willingly confer with you as to the plan of our conduct; whether we should eve in our usual way, or, to avoid singularity, …
In 2012, Ancient History Encyclopedia (AHE) profiled the work of the Late Iron Age and Roman Ireland Project. The central aim of this project was to characterize the environment, settlement patterns, social structures, and ritual practices of the people who lived and died in Ireland during the first five centuries CE. It also surveyed the nature of Ireland’s interactions with the Roman Empire — especially with Roman Britain — in order to reconstruct a more holistic archaeological narrative for the later Irish Iron Age. In this exclusive interview, James Blake Wiener of Ancient History Encyclopedia (AHE) speaks again to Dr. Jacqueline Cahill Wilson about the findings of this unprecedented archaeological project.
Agrippina the Younger was the first empress of the Roman Empire, but almost no modern sources remember her as such. In fact, she is not often remembered at all. Unlike her predecessor, Augustus’s wife Livia, she has slipped out of history. Where she has left a mark it has been only as Claudius’s last wife and the mother of Nero. But Agrippina was so much more than simply the consort and mother of men. She was a powerful, public woman in her own right, as is abundantly clear in the ancient sources that record her life, who express boundless horror at her refusal to stay in her appropriate feminine place. Agrippina the Younger’s life is characterised by her arrogant refusal to adhere to these accepted standards of femininity and to take for herself the overt power that she thought she deserved.
It appears that I will not be the only one celebrating next year: the Archaeological Museum of Seville in southern Spain is planning to host an exhibition in 2017 to commemorate the 1900th anniversary of the accession of Hadrian to the imperial throne.