When you visit the Sunken Cities exhibition at the British Museum, you feel as if you are diving beneath the waters of the Nile River. You pass through a corridor illuminated by blue light and into galleries painted in a navy blue. There are dappled lighting effects to imitate water – it’s a wonder they don’t hand out snorkels to complete the illusion. The idea works, however, and you feel just like the archaeologists whose work has formed the basis for this display. It is as if you are discovering a world that has been hidden for more than a thousand years.
In 1821 ten paintings were purchased from Mr. Henry Salt (1780-1827) and arrived at the British Museum. The eleventh painting was acquired in 1823. Each painting appeared to have been mounted with a slightly different support material. Finger marks and hand prints on the backs of many of the paintings suggest that the paintings were laid face down onto a surface and that a thickened slurry-mix of plaster was applied to the back of the mud straw. All these paintings have undergone extensive conservation. In 1835, the paintings were put on display to the public within the “Egyptian Saloon” (now the Egyptian Sculpture Gallery) at the British Museum. They were then given the inventory display numbers (nos. 169-70, 171-81). However, at the beginning of the 20th century they were given their current inventory numbers of EA37976-86. There is little indication that they originally came from the same tomb-chapel.
The Israel Museum in Jerusalem is giving the public an unprecedented opportunity to explore ancient Egyptian relations with Canaan during the second millennium BCE in Pharaoh in Canaan: The Untold Story. This exhibition presents more than 680 objects, which reflect the rich cross-fertilization of ritual practices and aesthetic vocabularies between these two distinct cultures. In this exclusive interview, James Blake Wiener of Ancient History Encyclopedia (AHE) discusses the exhibition and the countless ties that bound ancient Egypt to Canaan with Dr. Eran Arie, Curator of Iron Age and Persian Period Archaeology at the Israel Museum.
Leiden, Netherlands is not exactly the first place that comes into mind when you think about ancient history. Even if you are in the city, you would most likely walk past the Rijksmuseum van Oudheden (National Museum of Antiquities) without noticing it. Hidden in an unremarkable building in the historic city center, it’s nothing like entering the magnificent building of the Louvre or the British Museum. Yet, judging the book by its cover would be a huge mistake. Once inside, right in the middle of the entrance hall, you are greeted with an actual Egyptian temple, built c. 2000 years ago, originally dedicated to Isis and later used as a Christian church, transported to the museum stone by stone from Taffeh, Egypt.
In today’s blog post we’ll be looking at Ancient History Reference books particularly five excellent ones which will help any reader to understand the ancient world around the Mediterranean. The Oxford Classical Dictionary If there was ever a book that covered just about everything there was to know about Roman and Greek cultures, this is it. This is the 4th edition of the Oxford Classical Dictionary and it contains around 75 new additions. Though a weighty tome each student studying the classics should have this as a reference book for their studies! Buy it here through AHE’s bookstore.
This post is part of a series of image posts Ancient History et cetera will post each month. Today, it is all about ancient funerary art! All ancient cultures had varying and extensive beliefs about life and death. They also had elaborate burial rituals performed at death. These rituals ensured safe travel to the afterlife, so that the dead are remembered forever. By the sixth century CE, ancient Greek concepts of the afterlife and ceremonies associated with burial were well established. They believed that when one died they went to the realm of Hades and his wife, Persephone. Greek burial rituals were usually performed by the women of the family and involved a prothesis (laying out of the body) and the ekphora (funeral procession). The most common forms of Greek funerary art are relief sculpture, statues, and tall stelai crowned by capitals, and finials. Similarly, the Romans performed a funeral procession for their dead which would end in a columbarium. These columbarium, depending on the person’s station in life, could be quite elaborate. Roman Sarcophagi also tend to be quite beautiful and visually tell us Roman values. (Whereas, epitaphs provide literary insight into Roman …
There are hundreds of great history blogs out there and we could write about them all day! These are the 10 history blogs Ancient History et cetera’s blog editor follows on a regular basis.