In July 1853, Hormuzd Rassam was excavating an area at the ruins of the mound of Kuyunjik (Nineveh, Mesopotamia, modern-day Mosul Governorate, Iraq), one of the most important cities in the heartland of the Assyrian Empire. The area was an open space between the outer court of the palace of the Assyrian King Sennacherib and the Ishtar Temple. About 200 feet northeast of the palace, Rassam dug a trench that went down about 15 feet from the surface of the mound. At this point, his workmen found a large, 4-sided, monolith pillar; it was an obelisk, somewhat whitish in colour. The obelisk was lying on it sides. An artist, C. D. Hodder, who accompanied Rassam on his expedition, made drawings of the 4 sides of the obelisk in situ. It is now known as the White Obelisk of Ashurnasirpal I and housed in the British Museum.
In this post, we will explore images of the Siege of Lachish Reliefs and the story they depict. While these reliefs have been studied by countless people, not many do so through the eyes of the Lachish people. This time, we will consider the Lachish people and hopefully gain a humanitarian perspective.
Most, if not all, of our readership knows about the intentional destruction of ancient artifacts, buildings, mosques, shrines, and the contents of Mosul museum contents by the so-called Islamic State of Iraq and Syria (ISIS). The Governorate of Mosul in Iraq is the site of several ancient Assyrian cities (Nimrud, Kouyunjik, and Dur-Sharrukin), in addition to Hatra. The 3,000 year old ancient city of Kalhu (modern-day Nimrud; Biblical Calah) received the bulk of the blow, and a propaganda video issued by ISIS in April 2015 showed the dramatic and shocking explosion of the northwest palace of the Assyrian king Ashurnasirpal II. The in situ artifacts of Nimrud were composed of palace wall reliefs, mainly from the northwest palace of Ashurnasirpal II,and few lamassu, which are mythical human-headed and winged bulls or lions. Thanks to the great work and excavations conducted by archaeologists from many parts of the world, in addition to Iraqis, artifacts from the Assyrian city of Nimrud are now displayed to the public in many museums and private collections all around the globe.
I was attending a neurology event in Erbil (the ancient city of Arbela also known as Hawler in Kurdish), which is the capital city of Iraqi Kurdistan. The last time I had visited the Erbil Civilization Museum (Kurdish: موزه خانه ي شاره ستاني هه ولير ; Arabic: متحف أربيل الحضاري) was in September 2014. In comparison to the Sulaymaniyah Museum (the other archaeological museum in Iraqi Kurdistan), this museum is much smaller in terms of size and number of displayed antiquities. However, it has a considerable collection of interesting artifacts to view. The following is a tour of some of the museum’s highlights, which are little-known outside of Iraq.
In 1821 ten paintings were purchased from Mr. Henry Salt (1780-1827) and arrived at the British Museum. The eleventh painting was acquired in 1823. Each painting appeared to have been mounted with a slightly different support material. Finger marks and hand prints on the backs of many of the paintings suggest that the paintings were laid face down onto a surface and that a thickened slurry-mix of plaster was applied to the back of the mud straw. All these paintings have undergone extensive conservation. In 1835, the paintings were put on display to the public within the “Egyptian Saloon” (now the Egyptian Sculpture Gallery) at the British Museum. They were then given the inventory display numbers (nos. 169-70, 171-81). However, at the beginning of the 20th century they were given their current inventory numbers of EA37976-86. There is little indication that they originally came from the same tomb-chapel.
I was attending an event at the Royal College of Physicians of London in early March 2016, and I had a plenty of time to spare. One of my targets was, of course, the British Museum. Two years ago, Jan van der Crabben (founder and CEO of the Ancient History Encyclopedia) asked me to draft a blog article about the Black Obelisk of Shalmaneser III, but I lacked detailed and high-quality images of all aspects of the obelisk. Nowadays, I’m equipped with a Nikon D750 full-frame camera and incredible lenses. So let’s spend some time looking at the obelisk and enjoy its wonderful artistic scenes. The obelisk lies at the heart of Room 6 of the Ground Floor. The overall surrounding lighting is unfortunately scarce, but who cares, my camera can overcome this very easily! Remember, no “flash” photography is allowed.
There are two Paleolithic caves in Iraqi Kurdistan (the northeast area of the Republic of Iraq): Hazar Merd and Shanidar. Iraq, the cradle of civilization, has become a dangerous destination for tourists. Instead of discussing their deep archaeological details, I will you take on a cyber-tour to see these caves. Hazar Merd Group of Caves Hazar Merd Cave (Kurdish: هه زار ميرد ; Arabic: هزار مرد) is located in the area where I live. Each and every day, when I go to work at 8 AM, I see the mountain which houses the cave. It is located within the Governorate of Sulaymaniyah. It lies 13 km (35°29’39.22″N; 45°18’37.66″E) to the west of modern-day Sulaymaniyah city, Kurdistan Region, Iraq. It is not a single cave, but rather a collection of adjacent caves of various sizes within a cliff of a small mountain. The usual destination for tourists is two caves; the largest cave (see the image below) and an adjacent cave to the left of it (Ashkawty Tarik in Kurdish, “the Dark Cave”), where most of the excavation …